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Kehinde

Yoruba · First name · unisex · birth circumstance

Given to the second-born of twins. Despite arriving second, Kehinde is traditionally considered the elder of the two, having sent Taiwo out ahead to test whether the world was safe to enter.

Source: Yoruba twin-naming tradition, cross-referenced across Wikipedia (Taiwo, Kehinde), Duke University "Sacred Arts of the Black Atlantic" (Ère Ìbejì twin figurine collection), and Yoruba community naming-guide sites (ejireokin.com)

Other Yoruba first names

From àbí- ("born") + bọ̀ ("bringing") + ọlá ("wealth, honour"): "born bringing wealth" / "I came with honour." Used for boys and girls. Shortened to Bimbo or Bola.

From a ("we") + bí ("give birth") + (sí) ("into") + ọlá ("wealth, honour"): "born into wealth / nobility." Shortened to Biola. Borne by M. K. O. Abiola, acclaimed winner of Nigeria's annulled 1993 election.

From adé ("crown") + kún ("fill") + ilé ("house"): "the crown fills the house." A royal-lineage name, given in families connected to traditional rulership.

From adé ("crown") + ní ("have") + ìkẹ́ ("care, esteem"): "the crown is to be cherished." Linguistically Adéníìkẹ́; contemporary spelling drops one vowel. Shortened to Nike.

From adé ("crown") + ọlá ("wealth, honour"): "crown of honour" or "royalty brings honour." Given to both boys and girls, more often girls. Shortened to Ola.

From adé ("crown") + wá ("come") + ilé ("home"): "the crown has come home." Like other adé- names, it marks a family tied to traditional rulership.

The female counterpart of Ojo: a girl born with the umbilical cord around her neck. Among the Ijebu, Aina is used for boys instead of Ojo.

Given to the child born after Idowu — continuing the special run of names that begins with a set of twins (Taiwo and Kehinde), then Idowu, then Alaba. Usually a girl's name.

From baba ("father") + tún dé ("come again"): "father has returned." Traditionally given to a boy born after the death of his father or grandfather, understood as that man's return to the family. Shortened to Tunde.

Given to a child born with thick, curled hair already covering the head, a birth feature traditionally left uncut.

Given to the child born immediately after a set of twins, regardless of sex: a distinct, recognized position in Yoruba birth order.

Given to a child born in breech position (feet or buttocks first, rather than head first): a recognized birth-circumstance name distinct from a name chosen for personality or hope.

Given to a boy born with the umbilical cord wrapped around his neck. An àmútọ̀runwá name — one held to be fixed before birth by the circumstances of the birth itself, not chosen.

From ọlá ("honour, wealth") + tún dé ("come again"): "honour has returned." Given in the hope the child brings honour to the family, or that a late ancestor's standing is reborn in them. Shortened to Tunde.

From ọlá ("wealth, honour") + wá ("come") + ilé ("home"): "honour has come home." Expresses a wish for prosperity to settle with the family. Shortened to Wale.

From olú ("God, Lord") + ṣẹ́gun ("conquer," itself ṣẹ́ "do" + ogun "war"): "God is victorious" / "God has conquered." Also spelled Oluwasegun. Shortened to Segun.

From olúwa ("Lord") + fẹ́ ("love, want") + mi ("me"): "the Lord loves me." Shortened to Femi or Olufemi.

From olúwa ("Lord") + ṣe ("do") + oun ("thing"): "the Lord has done (something good)." Also read as "thank God," since ẹ ṣeun is the everyday phrase for thank you. Shortened to Seun.

Given to the first-born of twins, regardless of the child's sex. In Yoruba belief, Taiwo is sent out first by the second twin, Kehinde, to see what the world is like. The literal meaning is close to "the first to taste the world."

From ìyá / yè ("mother") + tún dé ("come again"): "mother has returned." Given to a girl born shortly after the death of her paternal grandmother, understood as that grandmother reborn. Related name: Iyabo.

More birth circumstance names, from other cultures

From aba ("has come") + bio ("again"): "has come again." Given to a child born after an older sibling died, understood as that child returned.

Nyamekye · Akan

From Nyame ("God") + kyɛ ("to give, a gift"): "gift from God." Given to a child born after a long wait or prolonged childlessness.

Badara · Fulani

Traditionally given for being born under a full moon; associated with brightness and auspiciousness.

Given to a child whose mother died.

Given to a child whose father died before the naming ceremony. The name is explained as "did not meet the father to receive joy".

A child born immediately after twins.

Namasiku · Lozi

Lozi for "born at night".

Ntukai · Maasai

Given to a child born during the rainy season.

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